Gary Abkin – An Anthropology of Earthly Fools

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distance is everything (2016) oil on canvas, 91cm x91cm

 

And approach to the meaning restores the experience

In a different form, beyond any meaning

We can assign to happiness.                               T.S. Eliot, The Dry Salvages 

 

 

Gary Abkin uses paint to protest against logic, reason and quiet serenity.

Like all good gestural painters, he’s in love with paint’s pliant resilience and mutability. And he exploits this fluidity, making it synonymous with shifting emotions underlying everyday life, adapting to his own inquiry Surrealism’s and Abstract Expressionism’s automatic access of the unconscious mind. He can’t help himself – his highly charged sense of humanity’s illogical behaviour defines his aesthetic, and shapes his pictorial vocabulary in the service of getting to the bottom of what makes us tick.

 

In his work, the body is distorted, but unquestionably carnal; abstract elements take on a corporeal or architectural presence. His freely flowing formal inventiveness works to figurate currents in mood, dynamic and affect. His explorations of colour and texture create layered passages of intuitive, gestural brushwork picturing a symbolic, seriocomic world of universal everymen and women. Instinct is at work.

 

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new currency (2017) oil on canvas, 91cm x 91cm

 

Caught in truly insubordinate situations and compositions, his men sprout bouquets of genitalia; naked x-rayed women contemplate altar-like bathroom vanities; messy, libidinous blobs reach out to each other through strange appendages; genderless humans speak through misshapen, prickly cadmium red thought bubbles in sap green landscapes. An unusual, deadpan sense of humour is at play.

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untitled (2017) oil on paper, 54cm x 75cm

 

 

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garden (2016) oil on canvas, 91cm x 91cm

 

With a child’s intensity, his imagery calls upon both the sacred and profane, without really differentiating between the two. Piece by piece, line by line, he builds spikey towers (recalling cathedrals), castles out of thin air, and bridges attaching anything to everything. Men and women seldom appear within a single canvas, but their naked honesty is similar to an Adam and Eve – not only expelled from Paradise – but also confused as to whether one ever existed. Thus, beatitude is not an option.

 

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sale of indulgences (2016) oil on canvas, 91cm x 91cm

 

His canvases present a theatre of the absurdly familiar with subversive honesty – shapes and forms reminiscent of primal desires – fleshy, wet pinks dissolve into funky veils of grey; scatological, tumescent lumps sport noble displays of aortic appendages; vessels, knobs and breasts covered with messy dots, stripes and whorls assume a crackpot decorative quality. Art Brut echoes through these canvases.

 

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in the garden (2016) oil on canvas, 80cm x 110cm

 

But articulating their meaning with words feels impossible. One can describe but not explain: proximity, closeness, touching, not touching, being next to, connecting and the need to shelter and enclose – all the relationships that go along with being human and being in the world are enacted here by and with paint. Surely the artist knows what these canvases are about… but maybe not. Perhaps working directly through the painting process renders them impossible to translate. All the better, I can hear Mr. Abkin say.

 

He aligns himself with Philip Guston’s declaration that “… [P]ainting is ‘impure’. It is the adjustment of ‘impurities’ which forces its continuity.”

 

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pseudo-science (2016) oil on canvas, 91cm x 91cm

 

This, coupled with a liberating sense of dramatic insanity frees him to hunt down demons, cartoon Freudian wishes, seriously engage anarchic humour and even shape-shift genders, animals and landscapes. Everything rolls out in a carnival of impulsive, dreamlike, panoramic stabs at emotional veracity, subsequently reworked for elegantly awkward formal resolution.

 

Disturbing? Shocking? Fascinating? Challenging? Beautiful?

Yes – to all the above.

 

See more of Gary’s work at:  http://www.abkinart.com/art.html

All photos courtesy the artist.

 

 

 

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Zoe Porter – Collaboration and Kinship

17021885_10154937007387165_3363206993893037677_nPreparing for Dipnomorpha  (Photo: Catherine Paglia)

17021806_10154937122867165_7592011225020322039_nZoe Porter  (Photo: Luke J. Going)

… [W]e require each other in unexpected collaborations and combinations, in hot compost piles we become-with each other or not at all. (1)

Zoe Porter is a keen insurgent: she invites us to sidestep the everyday, and extricate ourselves from the ordinary. Her collaborative, multidisciplinary performances induce a feeling of knowing and not-knowing – of simultaneous familiarity and mystery. Converging the human with the nonhuman, she slips a wedge into viewers’ awareness, celebrating our symbiosis with other living creatures, invoking new archetypal pathways for world-making. Her provocative – sometimes zany – aesthetic produces a charged, primal detour from art as usual – a chance to reshape our human-ness.

17021372_10154937011947165_3816038752036937747_nDipnomorpha (2017)  (Photo: Catherine Paglia)

Her practice encompasses the public and the personal, as she also draws, paints and makes collage in the studio. In these works, the human form merges with animal and plant-life. Shadows cast their colours across space and form; weird transactions of intimacy and the grotesque reach out to our most deep-seated sentiments. Her Apparition (2017) series explores pooling watercolour’s ability to conjure faces, flesh and pattern. While more graphic, naturalistic, ensemble imagery as In Exile (2016) and The Procession (2016) contrast human interaction and affect like dominance, powerlessness or ceremonial commonalty. And again, playing with the softness of watercolour and ink, she explores human sexuality’s liminal border with the nonhuman in a series devoted to Eros as sensual and life-giving avatar.

tumblr_oegw7vheRK1rgzf4go1_1280   In Exile (2016) (Photo: Zoe Porter)

16864772_10154937133357165_3480099706963799881_nDipnomorpha  (Photo: Luke J. Going)

Like a free-form recipe folding in drawing, painting, sound, video, lighting and dance, Dipnomorpha (2017) incorporates collaborative, multidisciplinary actors (both humans and animals) and builds upon Ursula K. Le Guin’s wonderful thinking that

“… to use the world well we need to relearn our being in it… kinship of animal with animal, thing with other things – complex and reciprocal, nothing is single and nothing goes one way.” (2)

But unlike the ingredients of culinary method, the players in this pantomime are free agents – improvising together within the form rehearsed until enacted before an audience. The lungfish participates through imagery and archetype, and is an equal – the strong force partnering animal nature with human nature, activating shared zones of becoming.

16996485_10154937124707165_4624508227500653340_nDipnomorpha   (Photo: Luke J. Going)

And so, for Dipnomorpha (presented outside the Queensland Museum during this year’s Brisbane Street Art Festival), Porter collaborated with Theatre of Thunder butoh dancers. Costumes designed with Megan Janet White metamorphosed Porter and dancers from human persons into otherworldly creatures evoking timelessness – ‘chthonic ones’ – Donna J. Haraway’s term for monstrous creatures both terrible and life-affirming:

“I imagine chthonic ones as replete with tentacles, feelers, digits, cords, whiptails, spider legs, and very unruly hair… they demonstrate and perform the material meaningfulness of earth process and critters… [They] are not safe… they writhe and luxuriate in manifold forms and manifold names in all the airs, waters, and places of the earth. They make and unmake; they are made and unmade. They are who are.” (3)

17021672_10154937129402165_7307486196563461339_nDipnomorpha, Megan Janet White  (Photo: Luke J. Going)

Accompanied by electronica musician Exploko’s mesmerizing, ritualistic soundscape, cross-disciplinary artist Matt Dabrowski & The Many Hands of Glamour’s eerie lighting and effects and video projection by the artist, Porter drew and painted on a large paper scroll held upright by dancers as they slowly moved, open-mouthed and fixated internally upon, perhaps, their own autochthonous eternity.

17022016_10154937135252165_4974881574354856799_nDipnomorpha   (Photo: Luke J. Going)

The Queensland dipnomorpha (or lungfish) is one of the oldest surviving vertebrate genera on the planet, and has remained virtually unchanged for well over 100 million years. (4) Porter explained:

“The lungfish was a concept that we worked with as we wanted to link with the Brisbane River and the animals that inhabit the river. It was partly used as an influence in the costuming, speckled drop sheets and the pink throats, as well as being a key element of the butoh choreography and movements.” (5)

The costumes, fashioned out of re-purposed props from Porter’s earlier performances and her paintings, were re-shaped over a number of weeks’ time, as both women’s aesthetics came into play. Lambs fleece, newspaper and silver paper were essential to create lightweight, mushroom-y headdresses and seaweed-y body cover-ups. Together, tentacular strips of silver paper and fabric, anarchically shaped headgear, and white and pink butoh body paint transformed Porter and the dancers into a fantastic community of human/lungfish.

16998129_10154937009117165_6224743321609426769_nDipnomorpha   (Photo: Catherine Paglia)

“When I’m performing I am a drawer and performer. I do tend to go into a different state of mind, almost a trance-like state where I become part of the dream-like environment. I usually focus intently on the drawing and the action of drawing as well as interacting with the other performers… almost as if I am conjuring the group through the drawn imagery.” (6)

Porter’s experiments with more porous relationships across human and nonhuman species mirror new research models in the biological sciences and cultural studies. The hologenome theory of evolution, as presented in the work of developmental biologist Scott Gilbert in the paper, A Symbiotic View of Life: We Have Never Been Individuals, characterises all living entities as symbiotic holobionts. Gilbert’s work posits that, “animals cannot be considered individuals by anatomical, or physiological criteria, because a diversity of symbionts are both present and functional in completing metabolic pathways and serving other physiological functions.” Thus, cooperation amongst “consortiums of several different species” forms the underpinning of genetic coding, immune systems and evolution itself, and leads to a “new view of co-dependent life where ‘becoming with the other’ may be as important as ‘survival of the fittest’.” (7)

Her multi-sensual, hybrid works affect how we see and feel ourselves as animals, echoing feminist cultural critic Katie King:

“Another index for valuing th[e] practice [of transdisciplinary inspection] lies in its possibilities for immersive play among sensations and platforms amid media ecologies; ways of participating in multispecies learning or self-organization across ecologies.” (8)

17021788_10154937124402165_5527405755457244_nDipnomorpha   (Photo: Luke J. Going)

As an artist and thought pioneer, Porter works within a mix of intuitive, speculative, and orderly – as well as disorderly – modes. She puts into play a composting of new media and aesthetic and material forms, mirroring the generative succession of decay and rebirth requisite for sustaining life – the wormy, crawly, terrible and ultimately, beautiful, source of creation.

 

http://www.zoe-porter.com/

https://www.theatreofthunder.org/

https://www.facebook.com/ExplodingKoala/

1) Donna Haraway, Staying with the Trouble: Making Kin in the Chthulucene (Durham 2016), p.4

2) Ursula K. Le Guin, Keynote address, The Arts of Living on a Dying Planet, 8 May, 2014, https://vimeo.com/97364872

3) Haraway, p. 2

4) Wikipedia, https://en.wikipedia.org/wiki/Lungfish (accessed 12 April 2017)

5) Email from the artist dated 8 March 2017

6) Email from the artist dated 8 March 2017

7) Scott Gilbert, A Symbiotic View of Life: We Have Never Been Individuals Scott F. Gilbert, Jan Sapp and Alfred I. Tauber, The Quarterly Review of Biology, Vol. 87, No. 4 (December 2012), p. 325, and http://iah.psu.edu/events/boundaries-scott-gilbert-1 (accessed 2 May 2017)

8) Katie King, A Naturalcultural Collection of Affections: Transdisciplinary Stories of Transmedia Ecologies Learning, S&F Online, Issue 10.3, Summer 2012 http://sfonline.barnard.edu/feminist-media-theory/a-naturalcultural-collection-of-affections-transdisciplinary-stories-of-transmedia-ecologies-learning/(accessed 23 April 2017)

Habitat @ Pine Rivers – Gardeners and their Gardens

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Butterflies and Perfumes, Beth (Ferny Hills) (2015), Renata Buziak, biochrome

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From Beth’s Garden, (2014) Lynette Letic

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Beth (2105), Lynette Letic

 

Habitat: Artworks and Stories of Pine Rivers Gardens was a gorgeously sprawling project with a deceptively simple and positive goal: to use art and photography to look at gardeners and their relationship with their gardens. Over a period of almost two years, photographic artists Renata Buziak and Lynette Letic collaborated with many participants on Habitat, and they invited the public to come along.

Culminating in a beautiful, thought-provoking exhibition seen at Moreton Bay Region’s Pine Rivers Art Gallery during the months of June and July, Habitat was a focal point not only for seeing Letic’s photographs and Buziak’s biochromes, but also as a site for artists’ and gardeners’ talks, and for workshops with topics ranging from replacing weeds with native plants to the role creeks play within the urban landscape.

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Habitat: Artworks and Stories of Pine Rivers Gardens, installation shot

 

Habitat informed us that gardens are indeed places for “living things to live… a place to find food, shelter, protection and space to procreate.” (wikipedia) They nurture the plants, animals and people that enter them on both a micro- and macroscopic scale. The air, soil, water and living beings surrounding them also benefit from any garden’s presence. Green space, photosynthesis and carbon dioxide exchange providing oxygen, and other life processes are initiated and maintained by a garden. Gardens fill in gaps, provide biodiversity and create natural networks and strengthening sanctuary to migrating species from butterflies to birds.

And so generative networking was at work in Habitat. The project supported community relationships and dialogue with the public, and gave gardeners a voice with which to share personal insight about the thoughtful care and creativity invested in their spaces. Buziak and Letic brought their creative skills and knowledge into play to establish an archival portrait of the geographic area at a particular point in time, as well as to make unique works of art evidencing that amazing collaboration called “life on Earth.”

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Vines (2015), Lynette Letic

Initially, the artists together visited eleven privately owned gardens in the Moreton Bay Region. Each garden differed in style, plant choices and size, (from a small suburban garden to huge properties). Gardeners were interviewed and spoke of levels of meaning: food to eat, spiritual sanctuary, beauty, seeds and plants passed down through families, special places within each garden, propagating native plants, or favourite animal species attracted to their work.

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Biochrome of Mandy’s Garden (2015), Renata Buziak

Buziak has been exploring and perfecting the process of creating biochromes for over ten years. She’s coined the term based on the conjunction of bio (meaning of or relating to life) and the Greek word khrōma (colour). As a PhD candidate at Queensland College of Art, Griffith University, she’s been making biochromes to investigate traditional medicinal plants on Minjerribah (North Stradbroke Island) with the guidance and support of members of the Quandamooka community.

For Habitat, she created each biochrome by selecting plants from a specific garden, seeking to capture its essence, look and feel. Placing selected plants upon a chemically prepared photographic plate primed to initiate organic chemical reaction with living flora, Buziak thus began the biochrome process. For about six weeks’ time, unseen and unmediated, microbial activity brewed colours and patterns, stains and ghostly shadows, resulting in a stunning array of partly surreal, yet starkly truthful images of chemical histories that were then scanned and printed.

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Seasons and Colours, Venus and John (Mt. Glorious) (2015), Renata Buziak, biochrome

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Food and Inspiration, Wendy (Samford) (2015) Renata Buziak, biochrome

Using nature’s processes and cycles – feeding, growth, decay and death – each biochrome is an experiment: a “painting” based on a technology of the artist’s own invention, employing fundamental, biological interactions that ultimately remain mysterious. And, “therefore,” she says, “in my biochromes, I record the colour of life. It’s photography, but opens into this other realm, using both analog and digital processes, and, for Habitat, has been an exciting way to represent the gardens.”

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Letic is an emerging photographer currently finishing up her Honours year at Queensland College of Art. Her photographs for Habitat introduced her to approaching her subject at a slower pace. “Initially, we met with the gardeners for two to four hours, got to know them and spent time really taking in each garden as a unique space.” She found that in many cases she was drawn to return and meet again with people, so that her portraiture work honestly echoed each gardener’s personality. “I found many people were more relaxed during our second visits, and after conversation and some thought, the images were more considered and more natural.”

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Mandy (2015), Lynette Letic

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Venus and John (2015), Lynette Letic

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Elizabeth and Paul’s House (Closeburn) (2015), Lynette Letic

Her Honours work focuses on the public display of community events in regional Queensland, and she is interested in “how photography can be used to engage with community” as well as “how community is performed for the camera.” Habitat, she says, “was different than other projects I’ve worked on as it was challenging working with many people, and on short term engagements. Having the chance to return for more time was great for this reason, and it also allowed us to experience the gardens during a different season. Meanwhile, working in collaboration – particularly with Renata, as our practices and visual work differ in many ways – was a new and enriching experience.”

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In Touch with the Earth, Elizabeth and Paul (Closeburn) (2015), Renata Buziak, biochrome

In Habitat, Buziak composed her biochromes with a nod to the process-oriented abstraction of painters like Jackson Pollack and John Olsen. In Touch with the Earth, Elizabeth and Paul (Closeburn), 2015, with its sinewy, leafy graphics, recalled the dynamic gestural attacks with paint made everyday visual language by the American abstract expressionist. This work also connected me with Olsen’s use of simultaneously horizontal (landscape with horizon) and overhead (bird’s-eye map from above) points of view. A metaphorical transformation of leaves and branches into changes in terrain, altitude, and snaking, doubling-back of creeks and rivers, also confronted the eye with a frontal mountain of flora. Strange and wonderful remembering that much of what I saw in In Touch with the Earth was the product of chance.

Letic’s photographs were more immediately accessible as images, not only because they were documentary and declarative, but mostly due to an empathic connection with her subject – whether a person, a trio of purple flowers or spiraling concrete pavers set within gravel. An aura of trust and simplicity was evident in all of the portraiture work: I was continually moved whenever I looked at the photographs of Mandy, 2015 (with her chook) and Diane, 2015. Letic’s double-portraits of couples that garden together were further evidence of how a connection to the land created intimacy and strength. There is no easy way to communicate this sort of quiet emotion in a photograph: it can only emerge from careful observation, gaining a subject’s trust, and valuing the present moment’s gifts.

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While I was thinking about this article, I searched my mind for another artist’s use of gardens to compare with Habitat. Monet’s gardens at Giverny popped into my head, and I began to muse on the changing expectations we have for art and its essential role structuring social interaction. Looking at art, talking about it, and speaking through it are all very important actions we effect as human beings (as opposed to other animals).

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Monet in his garden at Giverny, 1922

The changing nature of gardens throughout history has transformed and reflected cultural eras and assumptions. For instance, compare André Le Nôtre’s celebration of the Enlightenment at Versailles with the contemporary Scottish landscape architect and theorist Charles Jenks’ Garden of Cosmic Speculation – They come to mind as occupying differing points along the spectrum of western gardening aesthetics. Each is nonetheless similar in their desire to create ‘a world’ with plants, sculpture and landscaping, and to present that world as an idea and a mirror — and as art.

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Le Notre’s Orangerie, Gardens of Versailles

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Charles Jenks’ Garden of Cosmic Speculation, Scotland

To return to Monet and the Impressionists — they made paintings that spoke of working in pleine air, and they used paint itself to reflect the ephemeral nature of sight, in radical opposition to the polished illusions of the Paris Salon. Their use of colour and factured daubs of scintillating paint was a precursor to scientific investigations into how the eye sees and the mind perceives.

One need not be a connoisseur to feel the buzzing, atmospheric visual swoon of Water Lilies’ large panels. In their time, these paintings celebrated the personal, the subjective and the materiality of paint as authentic — and were radical and rebellious.

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Water Lillies (1914-1922), Claude Monet   http://www.moma.org/collection/works/80220

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What Monet himself might find challenging about Habitat would be that extra-personal experience, the networking and sharing of information and expression coalescing into an artwork called Habitat, was made up of artworks, people, plants, gardens, birds, rocks, stories, roads, thoughts, thunderstorms and more.

Habitat functioned within a loosely defined framework – or form – that we now think of as “relational aesthetics.” That is, to envision that “the role of artworks is no longer to form imaginary and utopian realities, but to actually be ways of living and models of action within the existing real, whatever the scale chosen by the artist.” (Nicolas Bourriaud)

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Donna from Kumbartcho Sanctuary and Nursery talks about native plants at the gallery

While each of Habitat’s gardens began within the personal, Buziak’s vision for Habitat successfully expanded upon the personal to grow a network of like-minded people, bringing under one umbrella many aspects of gardening, nature, community and art. We have come a long way since the Impressionists rebelled against the painting aesthetic of the Paris Salon. Perhaps Habitat uses art and gardens as an eye-opener — a call to evolve, and to use our human nature to strengthen all of nature.

 

http://pineriversgardens.tumblr.com/

http://renata-buziak.com/

http://lynetteletic.com/

http://www.charlesjencks.com/

http://www.moma.org/collection/works/80220

https://en.wikipedia.org/wiki/Gardens_of_Versailles

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Irianna Kanellopoulou – New Ceramics Magazine

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Ode to Magritte, 2013

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Judy in disguise, 2013

ceramic, glazed, multi-fired  – unique h 22 x l11 x d 8cm

 

And here is my profile piece on Irianna’s work. It begins –

“By inverting everyday-ness, Irianna Kanellopoulou introduces the imaginative possibilities lurking within the objects that surround us. Her sculptures assume a sort of global-pop surrealism, and play in the underbelly of daily habit and ritual. They throw out the rules and mirror for us who we may be at present, and who we might someday become…”

You can read Irianna’s artist statment too.

 

Here’s the link to the pdf of the article. Just click to read it:       32-35_E_Irianna

Link to the magazine:

http://www.new-ceramics.com/

More on Irianna at :

http://iriannak.com/

Elizabeth Presa @ Lorne Sculpture Park

Here is my review of Elizabeth’s beehive installation at Lorne Sculpture Park, published in the December issue of Sculpture Magazine.

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Bimblebox – Artists and the Land – Alternative Political Energy

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My Studio @ Bimblebox in the golden soft light of late arvo (complete with hammock)

 

Carl Greg Michael Beth

 

Carl, Gregg, Michael and Beth work on getting something to work

Photo: Glenda Orr

 

 

Artists’ camps are a great tradition in Australia. The bush is revered by everyone here, and camping together on the land creates the opportunity to make art within nature and with other like-minded souls. I was lucky enough to spend time at the third Bimblebox artists’ camp in the company of 12 other artists and activists a couple weeks ago. Since then I’ve been wondering how the amazing sense of community and resulting energy sensitised to this special place can be used to further the fight to save the Bimblebox Nature Refuge, which is threatened by coal mining development.

I’m thinking about this: What if the art form at work here is the camp and the activity associated with, and created by it? Not limited to only artworks made by the artists during the camp… the whole shebang is a happening with outwardly rippling effects over time. There was a laid-back, yet intense cross-pollinization among all of us that included working the farm, cooking, repairing fences, filming a docko, painting, drawing… and even I rode Rooster the easy-going gelding to bring the bulls in from the paddock. Another highlight for me was John and Glenda’s (both trained as scientists) discussion of the chemical event aka photosynthesis in its most basic, known form of energy exchange by isotopes (I believe that’s almost correctly stated).

Think: a touch of sleeve – it’s like the butterfly effect – sometimes known as ‘networking’. But this is a particular kind of small scale gathering. One that can lead to bigger, unexpected outcomes — based on time spent together, influences, conversations, and unique works of art. I’m not making grand assertions here, as if Bimblebox artists’ camp is like the Burning Man Festival. But, you never know. And maybe if we enlarge our concept of what art is to include collaboration, yes, we need to allow events to be art that unfold(s) over time, with definite, unscripted goals. Well, it’s really food for thought. And documenting such activity could take many interesting and yet undiscovered forms and provide impact.

This 2014 camp started in this way: Many artists exchanged emails over a period of about two-three weeks with Jill Sampson (the Australian artist who inaugurated the Bimblebox Art Project and artists’ camps, and who has obviously thought a lot about these things), Paola Cassoni (who is an owner of Bimblebox, an amazing activist on its behalf and the fabulous camp cook during the artists’ stay), and Ian Hoch (another owner, who also runs the cattle station on Bimblebox) to decide who was able to attend, how and when they would arrive and to generally make plans. Prior to travelling at least 14 hours by car, there were many considerations: accident waivers to sign, lists of groceries to procure, difficult driving directions to understand, camping equipment to pack, for example. Because Bimblebox is really in the middle of nowhere, all must be carefully prepared. And we haven’t even spoken of all the preparations (carried out by Paola, Ian and Carl) necessary to support the artists and their needs during the camp.

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The road to Bimblebox

Photo: Pat Hoffie

I will be developing these ideas on future posts. All thoughts welcome. What follows below are photographs of the people and the place and related links. Next blog will include artworks and more thoughts.

(On an earlier blog at polycentrica, I posted a review of the excellent exhibition Bimblebox: art – science – nature (curated by Beth Jackson) that showcases artists’ work from camps run in 2012 and 2013. Bimblebox is currently touring Australia to raise awareness of this and other nature refuges in serious trouble.)

 

 

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The road to Bimblebox – Acland coal train

 

 

 

 

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The road to Bimblebox: Bottle trees

Photo: Pat Hoffie

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Carl Hoch (Bimblebox genius caretaker), me, John Davis (filmmaker)

 

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The Bimblebox Artist Camp – Beth Jackson (curator of Bimblebox touring exhibition) and Michael Foley (Artist) enjoy a tete a tete

 

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Pat’s truck and swag

Photo: Pat Hoffie

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Glenda Orr (Artist) and Michael Foley

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Paola Cassoni (Bimblebox activist, owner and incredible chef)

Photo: Pat Hoffie

 

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Heathland around the camp and solar panels for power

 

 

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Frida Forsberg (Artist), Paola, Glenda, Pat Hoffie (Artist)

 

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Frida working quietly in the end-of-day light

 

Pat & Carl drilling

Pat and Carl drilling bones

Photo: Glenda Orr

 

Frida painting closer up

Frida painting and drawing

Photo: Glenda Orr

Pat Frida Emma at camp

Pat, Frida and Emma Hamm (Artist)

 

Related links:

Paola’s website and blog: http://bimblebox.org/about/

Website for the exhibition Bimblebox – art- science – nature:

http://www.bimbleboxexhibition.com/

The documentary film on Bimblebox by Mike O’Connell:

http://bimbleboxdocumentary.com/

Bimblebox Art Project Blog by Jill Sampson, encompassing all aspects:

https://bimbleboxartproject.wordpress.com/category/bimblebox-art-project/

 

 

 

 

 

 

Peoples’ March Against Climate Change – Brisbane, 21 September

While marches are going on in India, Burundi and Indonesia, here in Brisbane it’s the end of the day. What follows are photos from today’s march that was at least 2,000+ strong.

Just think of it as a gigantic, continuous sweep of people around the globe calling for truth, sanity and creative action!

 

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